{"id":615,"date":"2017-04-12T10:00:17","date_gmt":"2017-04-12T09:00:17","guid":{"rendered":"http:\/\/crab.port.ac.uk\/?p=615"},"modified":"2017-04-10T08:54:42","modified_gmt":"2017-04-10T07:54:42","slug":"the-dangers-of-british-fundamentalism","status":"publish","type":"post","link":"https:\/\/crab.port.ac.uk\/?p=615","title":{"rendered":"The dangers of British fundamentalism"},"content":{"rendered":"

By Terese Jonsson<\/em><\/p>\n

Do you know your \u2018fundamental British values\u2019? According to the UK government, these are \u2018democracy, the rule of law, individual liberty and mutual respect and tolerance of different faiths and beliefs\u2019. Since 2014, the Department for Education advises all schools to \u2018actively promote<\/a>\u2019 fundamental British values, and any school wishing to be graded as \u2018outstanding\u2019 by Ofsted must demonstrate that this promotion lies \u2018at the heart<\/a>\u2019 of its work. Since the passing of the Counter-Terrorism and Security Act in 2015, school teachers, university lecturers and administrators, local authority workers, doctors, nurses, prison, probation and police officers must also be on the look-out for \u2018vocal or active opposition\u2019 to such values amongst their students, patients, clients, charges and colleagues, as part of their compliance with the Prevent duty<\/a>.<\/p>\n

To explore some of the concerns anti-racist scholars and activists have raised about the enforcement of a discourse of \u2018fundamental British values\u2019, CRaB recently hosted a discussion on the topic<\/a> with Moazzam Begg (Cage<\/a>), Sarah Keenan (Birkbeck Law School), Kojo Koram (Essex Law School) and Dolapo Bolaji (University of Portsmouth Students Union). We wanted to examine what is concealed by the uncritical branding of values, political systems and ideals – which might in themselves be worth striving for – as \u2018fundamentally British\u2019, and the implications of policing adherence to such values within our education systems and public services.<\/p>\n

Deconstructing \u2018British values\u2019 led us quickly to the history of Empire. As Koram pointed out, imperialism was foundational to Britain; there was no British nation-state functioning separately from Empire until decolonisation. With the dissolution of the Empire, Koram argued, Britain now \u2018faces a void at its core\u2019, and it is precisely this lack of substance, he suggested, which is at the root of the legislative enforcement of nationalistic values, as well as the swell of nationalism in both the lead-up and wake of Brexit.<\/p>\n

And what were the values which underpinned the imperial project? Based on her research on land law and property in Australia, Keenan spoke of how the British rule of law legitimised the colonisation of Australia due to the land\u2019s legal designation as \u2018terra nullius<\/a>\u2019, enabling \u2018the systematic and violent dispossession of Aboriginal people from their land and their culture\u2019. In Australia and across the world, as Keenan’s talk highlighted, the British rule of law has legitimated the taking of land and resources, and the imprisonment and enslavement of indigenous and racialised people, all the while claiming to bring \u2018civilization\u2019 (read: British values) to \u2018uncivilized\u2019 people.<\/p>\n

The promotion of the rule of law as \u2018fundamentally British\u2019 not only conceals the violence which the British legal system has wrought; it is also hypocritical. As Moazzam Begg highlighted, Britain boasts of being the land of Magna Carta<\/a>, yet the British state has both directly detained terror-suspects for years without charge or trial<\/a>, as well as been complicit in such practices alongside \u2018enhanced interrogation techniques\u2019 (read: torture)<\/a> by the United States, its chief ally in the \u2018War on Terror\u2019. As the surveillance and policing of Muslim communities through counter-terror legislation attests<\/a>, \u2018mutual respect and tolerance of religion\u2019 only seems to apply to people who are not Muslim.<\/p>\n

Yet the discourse of \u2018British values\u2019 denies any recognition of oppression or discrimination enacted in the name of Britishness. Speaking in response to the attack in Westminster on 22 March, Theresa May claimed<\/a>, without evidence, that Parliament was targeted because it represents \u2018our\u2019 values (\u2018democracy, freedom, human rights, the rule of law\u2019); values which \u2018command the admiration and respect of free people everywhere\u2019 and which \u2018the terrorists [sic] \u2026 reject\u2019. The fantastical nature of this claim is either brazen or deluded; probably both. Perhaps May forgot that Parliament is also where MPs vote for things such as airstrikes in Syria<\/a>, extension of state surveillance powers<\/a>, welfare cuts<\/a>, and measures aimed at deliberately creating a \u2018hostile environment\u2019 for migrants<\/a>.<\/p>\n

While May spoke idealistically of the \u2018people of all nationalities, religions and cultures [who] come together to celebrate\u2019 \u2018our\u2019 values, whiteness is reinforced in the \u2018British values\u2019 discourse through its erasure of the structural and everyday racism faced by people of colour. Bolaji spoke, for instance, of the whiteness of university curriculums which leads a third of black and minority ethnic students to feel their perspectives are not reflected in the courses that they study<\/a>. The right-wing media\u2019s outrage and widespread derision at students\u2019 attempts to address the lack of scholars of colour in their lecture theatres and on their reading lists attests to the forceful refusal within institutions of power such as universities and the press to address the white supremacy at their heart (Akwugo Emejulu\u2019s analysis<\/a> on this matter is on point).<\/p>\n

The uncertainty which characterises the national mood in the wake of Brexit presents opportunities for the opening up of debates about \u2018Britishness\u2019, nationalism and racism \u2013 for reassessments and reckonings with the past. Such debates cannot be had if what is considered \u2018fundamentally British\u2019 is not up for debate; when people, particularly those who are Muslim, are fearful of speaking critically at all due to the surveillance they are under. As our panellists advocated, if politicians and policy makers really wish to end violence (whether that designated as \u2018terrorist\u2019 or not), understanding the devastating effects and legacies of British imperialism, the dangers of all forms of nationalism, and people of colour\u2019s central contribution and belonging in this country must be the fundamental starting points.<\/p>\n

Image description: Panel L-R: Sarah Keenan, Kojo Koram, Dolapo Bolaji, Charles Leddy-Owen (chair)<\/p>\n

Terese Jonsson is Lecturer in Sociology in the School of Social, Historical and Literary Studies at the University of Portsmouth.<\/em><\/p>\n

This post was originally published on 7 April 2017 on Wildcat Dispatches: For Dangerous Times<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

By Terese Jonsson Do you know your \u2018fundamental British values\u2019? According to the UK government, these are \u2018democracy, the rule of law, individual liberty and mutual respect and tolerance of different faiths and beliefs\u2019. Since 2014, the Department for Education advises all schools to \u2018actively promote\u2019 fundamental British values, and any school wishing to be graded as \u2018outstanding\u2019 by Ofsted must demonstrate that this promotion lies \u2018at the heart\u2019 of its work. Since the passing of the Counter-Terrorism and Security Act in 2015, school teachers, university lecturers and administrators, local authority workers, doctors, nurses, prison, probation and police officers must<\/p>\n","protected":false},"author":6,"featured_media":619,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[4,3],"tags":[26,24,25,27],"class_list":["post-615","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogs","category-news_events","tag-british-empire","tag-fundamental-british-values","tag-prevent","tag-racism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/crab.port.ac.uk\/wp-content\/uploads\/2017\/03\/FBV-panel.jpg?fit=3257%2C1837&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8bhxC-9V","jetpack-related-posts":[{"id":566,"url":"https:\/\/crab.port.ac.uk\/?p=566","url_meta":{"origin":615,"position":0},"title":"Event: Anti-racist perspectives on ‘fundamental British values’","author":"CRaB admin","date":"27th February 2017","format":false,"excerpt":"The Citizenship, 'Race' and Belonging research network presents: Anti-racist perspectives on 'fundamental British values' Monday 20 March, 3-5pm Milldam Building LE0.05, University of Portsmouth, Burnaby Road, PO1 3AS Speakers: Moazzam Begg, Outreach Director, Cage Sarah Keenan, Lecturer, School of Law, Birkbeck College Kojo Koram, Lecturer, School of Law, University of\u2026","rel":"","context":"In "News and Events"","block_context":{"text":"News and Events","link":"https:\/\/crab.port.ac.uk\/?cat=3"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/crab.port.ac.uk\/wp-content\/uploads\/2017\/02\/Justice_bw.jpg?fit=1200%2C797&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/crab.port.ac.uk\/wp-content\/uploads\/2017\/02\/Justice_bw.jpg?fit=1200%2C797&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/crab.port.ac.uk\/wp-content\/uploads\/2017\/02\/Justice_bw.jpg?fit=1200%2C797&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/crab.port.ac.uk\/wp-content\/uploads\/2017\/02\/Justice_bw.jpg?fit=1200%2C797&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/crab.port.ac.uk\/wp-content\/uploads\/2017\/02\/Justice_bw.jpg?fit=1200%2C797&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":654,"url":"https:\/\/crab.port.ac.uk\/?p=654","url_meta":{"origin":615,"position":1},"title":"Feminism, co-option and (racial) neoliberalism","author":"CRaB admin","date":"12th June 2017","format":false,"excerpt":"By Terese Jonsson At a recent event organised by the Women\u2019s and Gender Studies research cluster at the University of Portsmouth, titled \u2018Feminisms, anti-racism, social justice: Theories and strategies for our times\u2019, the topic of feminism\u2019s co-option by capitalist and racist forces was much discussed. 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